PRECARITY AND HEALING: ON THE ROLE OF GRIEF IN EDWIDGE DANTICAT’S "THE FARMING OF BONES" (1998)
DOI:
https://doi.org/10.24193/subbphilo.2022.2.19Keywords:
Edwidge Danticat, Toni Morrison, Judith Butler, Haitian diasporic women’s writing history, empowerment, healing, precarity, griefAbstract
Precarity and Healing: On the Role of Grief in Edwidge Danticat’s The Farming of Bones (1998). Edwidge Danticat’s The Farming of Bones (1998) is a fictional account of the undocumented Parsley massacre of 1937, when black Haitian migrant workers were killed by Rafael Trujillo’s government in the Dominican Republic. The paper places the novel in the African diasporic tradition of writing about the traumatic past, with the Parsley massacre being one such traumatic event of Haitian diasporic writing. The paper highlights the critical problem that unlike most post-colonial fiction, this Haitian diasporic story about gaining voice and agency fails to provide a satisfactory therapeutic valence or an explanation for individual suffering. The paper proposes an application of Judith Butler’s concept of precarity in order to reconsider the problem of healing the wounds of the past in Danticat’s novel. For Butler, social relationality makes subjects vulnerable within the social structure they inhabit, but this vulnerability may also carry a potentiality for the experience of social vulnerability to be shared in makeshift acts of solidarity. The paper claims that precarity does have a limited potential in the novel, which can be detected through the analysis of the water imagery. Amabelle Désir, the protagonist, is already living a precarious life before the Parsley massacre, but the brutality to which she is subjected isolates her socially even more afterwards. She is unable to bear her testimony, living in the past, mourning her lost lover. The representation of precarity in the novel’s water imagery indicates that making contact with her former employer in 1961 brings a momentary sense of connection and community that enables her to commit suicide eventually. This element of truncated healing can be read as the limited potential of precarity available in the Haitian diasporic context.
Article history: Received 9 February 2022; Revised 20 April 2022; Accepted 3 May 2022; Available online 30 June 2022; Available print 30 June 2022.
REZUMAT. Precaritate și vindecare: despre rolul deplângerii în The Farming of Bones (1998) de Edwidge Danticat. The Farming of Bones (1998) de Edwidge Danticat e o relatare ficțională a masacrului din Parsley, rămas nedocumentat, unde în 1937 muncitori haitieni migranți au fost uciși de guvernul lui Rafael Trujillo în Republica Dominicană. Lucrarea plasează romanul în tradiția diasporică africană a scriiturii despre trecutul traumatic, masacrul din Parsley fiind un asemenea eveniment traumatic în literatura diasporică haitiană. Studiul evidențiază problema critică a faptului că, spre deosebire de majoritatea ficțiunilor post-coloniale, această poveste diasporică haitiană a găsirii unei voci și a unei posibilități de acțiune nu reușește să furnizeze o valență terapeutică satisfăcătoare sau o explicație a suferinței individuale. Lucrarea propune aplicarea conceptului de precaritate al lui Judith Butler pentru a repune în discuție problema vindecării rănilor trecutului în romanul lui Danticat. Pentru Butler, relaționarea socială face subiecții vulnerabili în structura socială pe care o populează, însă această vulnerabilitate poate avea și un potențial, în sensul că experiența vulnerabilității sociale poate fi împărtășită în acte improvizate de solidaritate. Lucrarea afirmă că precaritatea are un potențial limitat în roman, fapt ce poate fi detectat prin analiza imaginilor apei. Amabelle Désir, protagonista, trăiește o viață precară deja înainte de masacrul din Parsley, însă brutalitatea la care este supusă o izolează social și mai mult ulterior. Ea nu este în stare să-și aducă mărturia, trăiește în trecut, deplângându-și iubitul mort. Reprezentarea precarității în imaginile apei din roman indică faptul că luând legătura cu fostul ei angajator în 1961 îi provoacă eroinei un sentiment trecător de conexiune și comunitate care îi permite să se sinucidă în cele din urmă. Acest element de vindecare trunchiată poate fi interpretat ca potențial limitat al precarității disponibil în contextul diasporic haitian.
Cuvinte-cheie: Edwidge Danticat, Toni Morrison, Judith Morrison, Judith Butler, istoria literaturii diasporice haitiene, empowerment, vindecare, precaritate, deplângere
References
Butler, Judith. 2015. “Foreword.” In Isabell Lorey, State of Insecurity: Government of the Precarious. Translated by Aileen Derieg, vii-xi. London: Verso.
Butler, Judith. 2009. Frames of War: When is Life Grievable? New York: Verso.
Butler, Judith. 2004 (2006). Precarious Life: The Powers of Mourning and Violence. London: Verso.
Clitandre, Nadège T. 2018. Edwidge Danticat: The Haitian Diasporic Imaginary. Charlottesville: University of Virginia Press.
Clitandre, Nadège T. 2001. “Body and Voice as Sites of Oppression: The Psychological Condition of the Displaced Post-colonial Haitian Subject in Edwidge Danticat’s The Farming of Bones.” Journal of Haitian Studies 7, no. 2: 28-49.
Danticat, Edwidge. 2017. The Art of Death: Writing the Final Story. Minneapolis: Graywood Press.
Danticat, Edwidge. 2010. Create Dangerously: The Immigrant Artist at Work. Princeton: Princeton UP.
Danticat, Edwidge. 1998. The Farming of Bones. New York: Soho.
Danticat, Edwidge. 1998b. “Afterword: Nature Has No Memory” In The Farming of Bones, 314-317. New York: Soho.
Danticat, Edwidge. 1998c. “Interview.” In The Farming of Bones, 318-323. New York: Soho.
Dandridge, Rita B. 2004. Black Women's Activism: Reading African American Women's Historical Romances. New York: Peter Lang.
During, Simon. 2015. “Precariousness, Literature and the Humanities Today.” Australian Humanities Review 58: 51-6.
Eckstein, Lars. 2006. Re-Membering the Black Atlantic: On the Poetics and Politics of Literary Memory. Amsterdam: Brill.
Gilroy, Paul. 1993. The Black Atlantic: Modernity and Double Consciousness. Cambridge: Harvard UP.
Hogg, Emily J., and Peter Simonsen. 2020. “Potential Precarity? Imagining Vulnerable Connection in Chris Dunkley’s The Precariat and Amy Liptrot’s The Outrun.” Criticism 61, no. 2: 1-28.
Kovács, Ágnes Zsófia. 2021. “Body Marks of the Past in Toni Morrison’s A Mercy and Home” Metacritic 7, no. 1: 160-176.
Lipton, Briony. 2015. “Gender and Precarity: A Response to Simon During.” Australian Humanities Review 58: 63-69.
Lloyd, Moya. 2015. “The Ethics and Politics of Vulnerable Bodies.” In Butler and Ethics, edited by Moya Lloyd,167-192. Edinburgh: Edinburgh University Press.
Lorey, Isabell. 2015. State of Insecurity: Government of the Precarious. Trans by Aileen Derieg. Foreword by Judith Butler. London: Verso.
Martinez-Falquina, Silvia. 2015. “Postcolonial Trauma Theory in the Contact Zone: The Strategic Representation of Grief in Edwidge Daticat’s Claire of Sea Light.” Humanities 4: 834-860.
Morrison, Jago. 2013. “The Turn to Precarity in Twenty-First Century Fiction.” American, British and Canadian Studies Journal 21, no.1: 10-29.
Morrison, Toni. 1987. Beloved. New York: A. Knopf.
Morrison, Toni. 1995. “The Site of Memory.” Inventing the Truth: The Art and Craft of Memoir, (2nd ed.) edited by William Zinsser, 83-102. Boston and New York: Houghton Mifflin.
Munro, Martin. 2006. “Writing Disaster: Trauma, Memory, and History in Edwidge Danticat’s The Farming of Bones.” Ethnologies 28, no.1: 81–98. https://doi.org/10.7202/014149ar
Newman, Janet. 2013. “Spaces of Power: Feminism, Neoliberalism and Gendered Labor.” Social Politics 20, no. 2: 200-221.
Ngumbi, Junush Castoy. 2019. “Precarity and Affiliate Relationships in Elieshi Lama’s In the Belly of Dar es Salaam.” English in Africa 46, no. 3: 55-73.
Nunes, Ana. 2011. African American Women Writers’ Historical Fiction. New York: Palgrave.
Rody, Caroline. 2001. The Daughter’s Return: African American and Caribbean Women’s Fictions of History. New York: Oxford University Press.
Rohrleitner, Marion Christina. 2011. “Breaking the Silence: Testimonio, Revisionary Historiography, and Survivor’s Guilt in Edwidge Danticat’s The Farming of Bones and The Dew Breaker.” Intersections: Interdisciplinary Humanities 28, no. 1: 73-85.
Rothberg, Michael. 2009. Multidirectional Memory: Remembering the Holocaust in the Age of Decolonization. Stanford: Stanford University Press.
Rushdy, Ashraf H. A. 1999. Neo-slave narratives: Studies in the social logic of a literary form. New York: Oxford.
Rushdy, Ashraf H. A. 1992. “Daughters, Signifyin(g) History: The Example of Toni Morrison’s Beloved.” American Literature 64, no. 3: 567-597.
Rushing, Sara. 2015. “Butler’s Ethical Appeal: Being, Feeling and Acting Responsible.” In Butler and Ethics, edited by Moya Lloyd, 65-90. Edinburgh: Edinburgh University Press.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2022 Studia Universitatis Babeș-Bolyai Philologia
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.