Sobornost’: Dream or Reality?
DOI:
https://doi.org/10.24193/theol.cath.latina.2024.LXIX.2.01Keywords:
Sobornost’, Orthodox ecclesiology, Slavophile thought, Church unity, Mystical theologyAbstract
This essay explores the concept of sobornost’ as a cornerstone of Orthodox ecclesiology, tracing its origins, theological implications, and philosophical underpinnings. Coined in the context of 19th-century Slavophile thought, sobornost’—often translated as “catholicity”—balances unity and freedom, offering a mystical vision of the Church as the Body of Christ. The paper examines the term’s adoption into Western theology, its early articulations by thinkers like Khomiakov, and its prominence in ecumenical dialogue, particularly through the Fellowship of St. Alban and St. Sergius. However, the ideal of sobornost’, emphasizing love and mutual prayer, is juxtaposed against the modern struggles of the Orthodox Church, highlighting tensions between spiritual ideals and political realities. The discussion concludes by questioning the contemporary relevance of sobornost’ amid ecclesiastical and geopolitical challenges.
Article history: Received 10.11.2024; Revised 01.11.2024; Accepted 11.11.2024.
Available online: 11.01.2025; Available print: 30.01.2025.
References
Bird, Robert, On Spiritual Unity: a Slavophile Reader—Aleksei Khomiakov, Ivan Kireevsky, trans. and ed. Boris Jakim and Robert Bird, Hudson NY: Lindisfarne Books, 1998.
Journal of the Fellowship the Fellowship of St Alban and St Sergius [= JFSASS] 1 (1928) – 26 (1934).
Khomiakov, Aleksei Stepanovici, The Church is One, trans. William Palmer, modified, ed. with an introductory essay by Nicolas Zernov, London: The Fellowship of St Alban and St Sergius, 1986.
Lossky, Nikolay Onufriyevich, History of Russian Philosophy (New York: International Universities Press, Inc., 1951).
Nicholl, Donald, Triumphs of the Spirit in Russia, London: DLT, 1997.
Walicki, Andrzej, The Slavophile Controversy and A History of Russian Thought from the Enlightenment to Marxism (Oxford: Clarendon Press, 1975, 1980).
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