“I have not come to bring peace, but a sword” (Matthew 10:34). The Geopolitics of Spiritual Securitization: Christian Denominations in the Russo-Ukrainian Conflict

Authors

DOI:

https://doi.org/10.24193/subbhist.2024.1.06

Keywords:

Spiritual Securitization, Russia, Ukraine, Orthodox Church, Catholic Church, Protestantism, War

Abstract

The evolution of international relations have often found religion, (geo)politics and war at a crossroads. If this is not necessarily a novelty, what gained attention within the international relation and security studies literature is a major conventional conflict on European territory between two states belonging to the same religious denomination: Eastern Orthodox Christianity. The current study seeks to identify, describe and explain the narratives of spiritual securitization in the discourse of political and religious leaders and the discourse of Orthodox, Catholic and Protestant Christian believers, towards the threat of spiritual and dogmatic values, but also of religious communities in the context of the war between Russia and Ukraine. In this regard, the research uses as data collection method the selection of documents and narrative analysis to interpret the data. The results highlighted the presence of several types of spiritual securitization processes, specifically for the analyzed religious communities.

Rezumat: Evoluția relațiilor internaționale a găsit adesea religia, (geo)politica și războiul la intersecția intereselor cercetătorilor din științele sociale. Dacă aceasta nu este neapărat o noutate, ceea ce a atras atenția în ultimii ani în rândul cercetărilor de relații internaționale și studii de securitate, este un conflict convențional major pe teritoriul european între două state aparținând aceleiași confesiuni religioase: Creștinismul Ortodox Răsăritean. Studiul de față urmărește identificarea, descrierea și explicarea narațiunilor securitizării spirituale prezente atât în discursul liderilor politici și religioși, dar și discursul credincioșilor creștini ortodocși, catolici și protestanți, față de amenințarea valorilor moral-spirituale și dogmatice, dar și a comunităților religioase, în contextul războiului dintre Rusia și Ucraina. În acest sens, cercetarea de față propune un design de cercetare calitativ, bazat pe selecția documentelor ca metodă de colectare a datelor și analiza narativă ca metodă de interpretare a datelor. Rezultatele au evidențiat prezența mai multor tipuri de procese de securitizare spirituală, particulare comunităților religioase analizate.

Cuvinte-cheie: Securitizare spirituală, Rusia, Ucraina, Biserica Ortodoxă, Biserica Catolică, Protestantism, Război

References

Agbiboa, Daniel Egiegba. “Ethno-Religious Conflicts and the Elusive Quest for National Identity in Nigeria.” Journal of Black Studies 44, no. 1 (2013): pp. 3–30.

Alkopher, Tal Dlngott. “The Social (and Religious) Meanings That Constitute War: The Crusades as Realpolitik vs. Socialpolitik.” International Studies Quarterly 49, no. 4 (2005): pp. 715–738.

Arai, Kyo. “Equal Application of International Humanitarian Law in Wars of Aggression: Impacts of the Russo–Ukrainian War.” In Global Impact of the Ukraine Conflict. Perspectives from International Law, edited by Shuichi Furuya, Hitomi Takemura, and Kuniko Ozaki. Singapore: Springer Singapore, 2023.

Bayly, C. A. “The Pre-History of Communalism Religious Conflict in India, 1700–1860.” Modern Asian Studies 19, no. 2 (1985): pp. 177–203.

Bettiza, Gregorio, and Peter S. Henne. “Religious Soft Power. Promises, Limits and Ways Forward.” In The Geopolitics of Religious Soft Power. How States Use Religion in Foreign Policy, edited by Peter Mandaville. New York: Oxford University Press, 2023.

Churhces Toghether, accessed on 22.09.2024, available online at: https://ctbi.org.uk/church-response-to-russian-invasion-of-ukraine/.

Coman, Viorel. “Critical Analysis of the Moscow Patriarchate Vision on the Russian–Ukrainian Military Conflict: Russkiy Mir and Just War.” Scottish Journal of Theology 76, no. 4 (2023).

Cowdrey, H. E. J. “Pope Urban II’s Preaching of the First Crusade.” History 55, no. 184 (1970).

Curanović, Alicja. “Russia’s Mission in the World: The Perspective of the Russian Orthodox Church.” Problems of Post-Communism 66, no. 4 (2018): pp. 253–267.

Dima, R. “Trends of Homophobic Activism in Romania, or ‘How to Turn Religious Convictions into a Referendum and Still Fail.” In LGBTQ+ Activism in Central and Eastern Europe, edited by R. Buyantueva and M Shevtsova. Cham: Palgrave Macmillan, 2020.

Dombrowski, Daniel A. “Christian Pacifism.” In The Routledge Handbook of Pacifism and Nonviolence, edited by Andrew Fiala, 11. London: Routledge, 2018.

Dov Bachmann, Sascha Dominik, Dries Putter, and Guy Duczynski. “Hybrid Warfare and Disinformation: A Ukraine War Perspective.” Global Policy 14, no. 5 (2023): pp. 858–869.

Duyile William Abiodun. “Ethno-Religion Cum Geo-Political Background to the Russo-Ukraine War.” Lakhomi Journal Scientific Journal of Culture 4, no. 3 (2023): pp. 102–110.

Elsherbiny, Asmaa. “Europe on Fire The Russo-Ukrainian War, Its Causes and Consequences.” Global Journal of Political Science and Administration 10, no. 4 (2022).

Farhadi, Adib, Mark Grzegorzewski, and Anthony J. Masys. The Great Power Competition Volume 5. The Russian Invasion of Ukraine and Implications for the Central Region. Cham: Springer Cham, 2023.

Fina, Anna De. “Narrative Analysis.” In Research Methods in Intercultural Communication: A Practical Guide, 327–42. Chichester, West Sussex: John Wiley & Sons, 2016.

Fine, Jonathan. Political Violence in Judaism, Christianity and Islam. From Holy War to Modern Terror. New York: Rowman and Littlefield, 2015.

Ford, Mary S. “By Whose Authority? Sexual Ethics, Postmodernism, and Orthodox Christianity.” Christian Bioethics 26, no. 3 (2020): pp. 298–324. https://doi.org/10.1093/cb/cbaa010.

Frydenlund, Iselin. “‘Buddhism Has Made Asia Mild’ The Modernist Construction of Buddhism as Pacifism.” In Buddhist Modernities Re-Inventing Tradition in the Globalizing Modern World, edited by Hanna Havnevik, Ute Hüsken, Mark Teeuwen, Vladimir Tikhonov, and Koen Wellens, 316. New York: Routledge, 2017.

Ganguly, Sumit. “Ethno-Religious Conflict in South Asia.” Survival 35, no. 2 (1993): pp. 88–109.

Gorban, Richard. “Ethnic-Religious Identity in the Context of the Ukrainian-Russian War.” In Problem Space of Modern Society: Philosophical- Communicative and Pedagogical Interpretations. Part II, edited by Lyubomira Simeonova Popova, Grażyna Dzwonkowska, Jeļena Badjanova, and Elmira Uteubaeva. Varșovia: BMT Erida, 2019.

Grigore, Mihai-Dumitru. “»Orthodox Brothers«: Ecclesiastical Jurisdiction, National Identity and Conflict between the Romanian and Russian Orthodox Churches in Moldavia.” In Christianity and National Identity in Twentieth-Century Europe, edited by John C. Wood. Göttingen: Vandenhoeck & Ruprecht, 2016.

Heilman, Bruce, and Paul J. Kaiser. “Religion, Identity and Politics in Tanzania.” Third World Quarterly 23, no. 4 (2002): pp. 691–709.

Hilton, Adrian, Kirill’s crusade against Ukraine is more jihadi than Christian, accessed on 06.09.2024, available online at: https://www.spectator.co.uk/article/kirill-s-crusade-against-ukraine-is-more-jihadi-than-christian/.

Hovorun, Cyril. “Deus Ex Machina of the War in Ukraine.” Review of Ecumenical Studies Sibiu 15, no. 3 (2023): pp. 538–549.

Hovorun, Cyril. “Orthodox Political Theology.” In St Andrews Encyclopaedia of Theology, edited by Brendan N. et. all Wolfe, 2023.

Hovorun, Cyril. Political Orthodoxies.The Unorthodoxies of the Church Coerced. Minneapolis: Fortress Press, 2018.

Hovorun, Cyril. “War and Autocephaly in Ukraine.” Kyiv-Mohyla Humanities Journal 7 (2020): pp. 1–25.

Jackson, Robert. “Doctrinal War: Religion and Ideology in International Conflict.” The Monist 89, no. 2 (2006).

Jakupec, Viktor. Political Complexities and Problematics of the Russo-Ukrainian War. Dynamics of the Ukraine War. Diplomatic Challenges and Geopolitical Uncertainties. London: Springer Cham, 2024.

Jovanović, Miloš. “Silence or Condemnation: The Orthodox Church on Homosexuality in Serbia.” Družboslovne Razprave 29, no. 73 (2013): 79–95.

Justenhoven, Heinz-Gerhard. “The Concept of Just War in Christianity.” In The Concept of Just War in Judaism, Christianity and Islam, edited by Georges Tamer and Katja Thörner. De Gruyter, 2021.

Karpov, Vyacheslav, Elena Lisovskaya, and David Barry. “Ethnodoxy: How Popular Ideologies Fuse Religious and Ethnic Identities.” Journal for the Scientific Study of Religion 51, no. 4 (2012): pp. 638–655.

Karyotis, Georgios, and Stratos Patrikios. “Religion, Securitization and Anti-Immigration Attitudes: The Case of Greece.” Journal of Peace Research 47, no. 1 (2010): pp. 43–57.

Kilp, Alar, and Jerry G. Pankhurst. “Soft, Sharp and Evil Power: The Russian Orthodox Church in the Russian Invasion of Ukraine.” Occasional Papers on Religion in Eastern Europe 42, no. 5 (2022): pp. 1–21.

Kjorlien, Michele L., and Michele L. Michele. “State and Religion in Saudi Arabia.” The Arab Studies Journal 2, no. 1 (1994): pp. 36–43.

Konnert, Mark. Early Modern Europe: The Age of Religious War, 1559-1715. Toronto: University of Toronto Press, 2006.

Kormina, Jeanne, and Vlad Naumescu. “A New ‘Great Schism’’? Theopolitics of Communion and Canonical Territory in the Orthodox Church.’” Anthropology Today 36, no. 1 (2020): pp. 7–11.

Isobel Koshiw, The enemy within? Ukraine’s Moscow-affiliated Orthodox Church faces scrutiny, accessed on 22.09.2024, available online at: https://www.theguardian.com/world/2023/apr/25/the-enemy-within-ukraines-moscow-affiliated-orthodox-church-faces-scrutiny

Krawiec Mariusz and Lisa Zengarini, Vatican News,Cardinal Parolin: Holy See committed to just peace in Ukraine, accessed on 22.09.2024, available online at: https://www.vaticannews.va/en/vatican-city/news/2024-07/cardinal-parolin-holy-see-committed-to-just-peace-in-ukraine.html

Kuryliak, Valentyna. “The Position of Ukrainian Protestants Regarding the War in Ukraine: Rebuttal of False Accusations of Eurasianism.” Occasional Papers on Religion in Eastern Europe 43, no. 7 (2023).

Luoma-Uhlik, Lucas. “Reframing the Present: An Analysis of Competing Russo-Ukrainian Historical Narratives and Their Role in the Ongoing Ukrainian Crisis.” The General Assembly 2, no. 1 (2021).

Mabon, Simon, and Edward Wastnidge. “Transnational Religious Networks and Geopolitics in the Muslim World.” Global Discourse 9, no. 4 (2019).

Marsh, Christopher. “Eastern Orthodoxy and the Fusion of National and Spiritual Security.” In The Routledge Handbook of Religion and Security, edited by Chris Seiple, Dennis R. Hoover, and Pauletta Otis. London: Routledge, 2012.

Miron, Greta Monica. “Confessional Coexistence and Conflict in Eighteenth-Century Transylvania. Case Study: The Movement Led by the Monk Sofronie in Dăbâca County.” Studia Universitatis Babeș-Bolyai Historia 58, no. 1 (2013).

Mirca, Cristina Patriarhul Kiril al Rusiei, declarații halucinante la adresa Republicii Moldova, accessed on 13.09.2024, available online at: https://tvrmoldova.md/article/843ea35c0c632891/patriarhul-kiril-al-rusiei-declaratii-halucinante-la-adresa-republicii-moldova.html?fbclid=IwAR1CiXShAHi9uUTJK9mrWJk-HFDSPsRvCgwO4kEZVamgJgXg_fXj9jj2pk4

Milovalev, Mansur, ‘God of war’: Russian Orthodox Church stands by Putin, but at what cost?, accessed on 06.09.2024, available online at: https://www.aljazeera.com/news/2024/2/9/far-from-harmless-patriarch-kirill-backs-putins-war-but-at-what-cost.

Müller, Leos. Neutrality in World History. New York: Routledge, 2018.

Norton, A.R. “The Geopolitics of the Sunni-Shia Rift.” In Regional Insecurity After the Arab Uprisings. New Security Challenges Series, edited by E Monier. London: Palgrave Macmillan, 2015.

Payne, Daniel P. “Spiritual Security, the Russian Orthodox Church, and the Russian Foreign Ministry: Collaboration or Cooptation?” Journal of Church and State 52, no. 4 (2010): pp. 712–727.

PBS News, Orthodox leader in Kyiv ordered under house arrest

by Ukrainian court, accessed on 22.09.2024, available online at: https:// www.pbs.org/newshour/world/orthodox-leader-in-kyiv-ordered-under-house-arrest-by-ukrainian-court.

Plokhy, Serhii. Ukraine and Russia: Representations of the Past. University of Toronto Press, 2008.

Pinedo, Peter, Head of Ukrainian Catholic Church: 'Please don’t give up Ukraine', accessed on 22.09.2024, available online at:https://angelusnews.com/news/world/shevchuk-catholic-church-ukraine/.

Rezamand, Ardalan. “Use of Religious Doctrine and Symbolism in the Iran-Iraq War.” Illumine: Journal of the Centre for Studies in Religion and Society Graduate Students Association 9, no. 1 (2011): pp. 83–107.

Reuters, Zelenskiy suggests moves towards banning Orthodox church with Moscow ties, accessed on 13.09.2024, available online at: https://www.reuters.com/world/europe/ukraines-zelenskiy-suggests-moves-towards-banning-orthodox-church-with-moscow-2024-08-10/.

Richter, Johan. “Milbloggers, Telegram, and the Russo-Ukraine War: The Role of Non-State Actors in Shaping Strategic Narratives during Global Conflicts.” Malmo, 2024. https://www.diva-portal.org/smash/record.jsf?pid=diva2%3A1867594&dswid=-3512.

Roudometof, Victor. Nationalism, Globalization, and Orthodoxy: The Social Origins of Ethnic Conflict in the Balkans. Westport, Conn.: Greenwood Press, 2001.

Russo-Netzer, Pninit, and Ofra Mayseless. “Spiritual Identity Outside Institutional Religion: A Phenomenological Exploration.” Identity 14, no. 1 (2014): pp. 19–42.

Russian church introduces pro-war prayers in liturgy, accessed on 06.09.2024, available online at: https://df.news/en/2024/04/01/russian-church-introduces-pro-war-prayers-in-liturgy/.

Sherr James, A Tomos for Ukraine’s Orthodox Church: the Final Schism?, accessed on 13.09.2024, available online at: https://icds.ee/en/a-tomos-for-ukraines-orthodox-church-the-final-schism/.

Șamșudean, Dragoș. “Conspiracy Theories and Faith in Romania. What the Orthodox Bloggers Say?” Studia Universitatis Babeș-Bolyai Studia Europaea 68, no. 2 (2023): pp. 175–208.

Șamșudean, Dragoș. “Digitalising the Church: Clergy’s Attitudes towards the Church’s Mission Online.” Culture and Religion 00, no. 00 (2023): 1–19. https://doi.org/10.1080/14755610.2023.2296087.

Șamșudean, Dragoș. “Populism Religios În Federația Rusă. Analiza Discursurilor Online în Perioada 2008-2020.” Sfera Politicii 28, no. 3–4 (2020): pp. 53–62.

Seawright, Jason, and John Gerring. “Case Selection Techniques in Case Study Research: A Menu of Qualitative and Quantitative Options.” Political Research Quarterly 61, no. 2 (2008): pp. 294–308.

Smytsnyuk, Pavlo. “The War in Ukraine as a Challenge for Religious Communities: Orthodoxy, Catholicism and Prospects for Peacemaking.” Studia Universitatis Babes-Bolyai - Theologia Catholica Latina 68, no. 1 (2023).

Staehle, Hanna. “Seeking New Language: Patriarch Kirill’s Media Strategy.” Religion, State and Society 46, no. 4 (2018): pp. 384–401.

Stakić, Isidora. “Securitization of LGBTIQ Minorities in Serbian Far-Right Discourses: A Post-Structuralist Perspective.” Intersections East European Journal of Society and Politics 1, no. 1 (2015): pp. 183–206.

Szelewa, Dorota. “Killing ‘Unborn Children’? The Catholic Church and Abortion Law in Poland Since 1989.” Social and Legal Studies 25, no. 6 (2016): pp. 741–64.

Thames Knox. Defending religion in Ukraine – Russia's Putin distorts shared Christian roots to justify war, accessed on 13.09.2024, available online at: https://www.foxnews.com/opinion/defending-religion-ukraine-russia-putin-knox-thames

Taremi, Kamran. “Iranian Strategic Culture: The Impact of Ayatollah Khomeini’s Interpretation of Shiite Islam.” Contemporary Security Policy 35, no. 1 (2014): pp. 3–25.

Thomas, Scott M. The Global Resurgence of Religion and the Transformation of International Relations. New York: Palgrave Macmillan Dialogue, 2005.

Ukrainska Pravda, 82% of Ukrainians don’t trust Ukrainian Orthodox Church of Moscow Patriarchate, 63% want it banned, accessed on 22.09.2024, available online at: https://www.pravda.com.ua/eng/news/2024/05/7/7454637/.

Valić-Nedeljković, D., Ganzevoort, R. R., and S. Sremac. “The Patriarch and the Pride: Discourse Analysis of the Online Public Response to the Serbian Orthodox Church Condemnation of the 2012 Gay Pride Parade.” In Lived Religion and the Politics of (In)Tolerance, edited by R Ganzevoort and S. Sremac, 85–109. Cham: Palgrave Macmillan, 2017. https://doi.org/10.1007/978-3-319-43406-3.

Velikonja, Mitja. “In Hoc Signo Vinces: Religious Symbolism in the Balkan Wars 1991-1995.” International Journal of Politics, Culture and Society 17, no. 1 (2003): pp. 25–40.

Vorozhko, Tatiana, Statistics, prayer, personal stories: How Protestants helped bring Ukraine aid to US House floor , accessed on 22.09.2024, available online at: https://www.voanews.com/a/statistics-prayer-personal-stories-how-protestants-helped-bring-ukraine-aid-to-us-house-floor-/7597424.html

Watkins, Devin, Vatican News, Pope on war in Ukraine: 'Do not be ashamed to negotiate' accessed on 22.09.2024, available online at: https://www.vaticannews.va/en/pope/news/2024-03/pope-francis-swiss-tv-interview-gaza-ukraine-wars.html.

World Evangelical Alliance's website, accessed on 22.09.2024, available online at: https://worldea.org/crisis-response/.

Yang, Zikun, and Li Li. “Positioning Religion in International Relations: The Performative, Discursive, and Relational Dimension of Religious Soft Power.” Religions, 2021.

Yermak, Andriy, Ukraine’s evangelicals need US support , accessed on 22.09.2024, available online at: https://thehill.com/opinion/international/4574352-ukraines-evangelicals-need-us-support/.

Downloads

Published

2025-04-03

How to Cite

ȘAMȘUDEAN, D. (2025). “I have not come to bring peace, but a sword” (Matthew 10:34). The Geopolitics of Spiritual Securitization: Christian Denominations in the Russo-Ukrainian Conflict. Studia Universitatis Babeș-Bolyai Historia, 69(1), 92–121. https://doi.org/10.24193/subbhist.2024.1.06

Issue

Section

Articles

Similar Articles

<< < 1 2 3 4 5 6 > >> 

You may also start an advanced similarity search for this article.