PNEUMATOLOGICAL CHRISTOLOGY AND CHRISTOLOGICAL PNEUMATOLOGY ACCORDING TO YVES CONGAR’S LATEST THEOLOGICAL VISION

Authors

  • Lucian PĂULEȚ Professor of systematic (dogmatic) theology, Institutul Teologic Romano-Catolic, Iași, Romania, lucianpaulet@yahoo.com

DOI:

https://doi.org/10.24193/theol.cath.latina.2018.LXIII.2.03

Keywords:

Thomas Aquinas, Yves Congar, Pneumatological Christology, Christological Pneumatology, 20th century ecclesiology, hypostatic union, baptism of Jesus, resurrection of Jesus, Holy Spirit, Christology of exaltation.

Abstract

Patristic Christology was based on the hypostatic union against the Arians. For St. Thomas, Christ received sanctifying grace and charisms, due to the grace of the hypostatic union. Therefore, these gifts could not increase and could not bring something new in the life of Christ. Congar criticizes Thomas’ Christology for two reasons. First, this Christology does not pay sufficient attention to the historical character of the economy of salvation. Second, it does not allow the theologian to understand these interventions of the Spirit as qualitative moments in which God communicates to Christ himself in his status as Messiah and Redeemer.

References

Aquinas, St. Thomas, Summa Theologica tr. by Fathers of the English Dominican Province (Allen, Texas; Christian Classics, 1981).

Brown, Harold O. J., Heresies: Heresy and Orthodoxy in the History of the Church, Peabody, Massachusetts: Hendrickson, 2000.

Congar, Yves, “Pneumatologie dogmatique,” in Initiation à la pratique de la théologie, ed. Bernard Lauret and François Refoulé (Paris: Cerf, 1982), vol. 2.

Congar, Yves, “Renewed Actuality of the Holy Spirit,” Lumen Vitae 28 (1973), 13–30.

Congar, Yves, Entretiens d’automne, Théologies (Cerf: Paris, 1987).

Congar, Yves, I Believe in the Holy Spirit, vol. 1-3, trans. David Smith (New York: Crossroad Publishing, 1983).

Congar, Yves, Je crois en l’Esprit Saint, vols. 1-3, (Paris: Cerf, 1979-1980).

Congar, Yves, La Parole et le Souffle (Paris: Desclée, 1984).

Congar, Yves, The Word and the Spirit (San Francisco: Harper and Row, 1986).

Congar, Yves, Tradition and Traditions: The Biblical, Historical, and Theological Evidence for Catholic Teaching on Tradition (San Diego: Basilica Press and Simon & Schuster, 1966).

Congar, Yves, Traités anti-donatistes I in Oeuvres de Saint Augustine, Bibliothèque augustinienne 28 (Paris: Desclée, 1963), 7–133.

Dunn, James D. G., “Rediscovering the Spirit”, Expository Times 84 (1972-73), 9-12.

Irenaeus, Adversus Haereses, III, 9,3, Sources Chrétiennes (Paris: Cerf, 1952), no. 34.

Kasper, Walter, “Esprit- Christ- Eglise,” L’expérience de l’Esprit. Mélanges E. Schillebeeckx (Paris, 1976), 47–69.

Kasper, Walter, Jesus the Christ (1974 – English translation in 1976).

Lauret, Bernard (ed.), Fifty Years of Catholic Theology: Conversations with Yves Congar, trans. John Boweden (Philadelphia: Fortress Press, 1988).

Mühlen, Heribert, Una mystica persona (1964).

Rosato, Philip J., “Spirit Christology: Ambiguity and Promise,” Theological Studies 38 (1977), 423–449.

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Published

2018-12-30

How to Cite

PĂULEȚ, L. (2018). PNEUMATOLOGICAL CHRISTOLOGY AND CHRISTOLOGICAL PNEUMATOLOGY ACCORDING TO YVES CONGAR’S LATEST THEOLOGICAL VISION. Studia Universitatis Babeș-Bolyai Theologia Catholica Latina, 63(2), 59–73. https://doi.org/10.24193/theol.cath.latina.2018.LXIII.2.03

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